Daily Readings

Reading 1 Isaiah 58:9b-14 Thus says the LORD: If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up; ""Repairer of the breach,"" they shall call you, ""Restorer of ruined homesteads."" If you hold back your foot on the sabbath from following your own pursuits on my holy day; If you call the sabbath a delight, and the LORD's holy day honorable; If you honor it by not following your ways, seeking your own interests, or speaking with malice-- Then you shall delight in the LORD, and I will make you ride on the heights of the earth; I will nourish you with the heritage of Jacob, your father, for the mouth of the LORD has spoken. Responsorial Psalm Psalm 86:1-2, 3-4, 5-6 R. (11ab)  Teach me your way, O Lord, that I may walk in your truth. Incline your ear, O LORD; answer me, for I am afflicted and poor. Keep my life, for I am devoted to you; save your servant who trusts in you. You are my God. R. Teach me your way, O Lord, that I may walk in your truth. Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul. R. Teach me your way, O Lord, that I may walk in your truth. For you, O Lord, are good and forgiving, abounding in kindness to all who call upon you. Hearken, O LORD, to my prayer and attend to the sound of my pleading. R. Teach me your way, O Lord, that I may walk in your truth. Verse Before the Gospel Ezekiel 33:11 I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live. Gospel Luke 5:27-32 Jesus saw a tax collector named Levi sitting at the customs post. He said to him, "Follow me." And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" Jesus said to them in reply, "Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners." Readings for the Optional Memorial of Saint John of God, Religious - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Isaiah 58:1-9a Thus says the Lord GOD:Cry out full-throated and unsparingly,lift up your voice like a trumpet blast;Tell my people their wickedness,and the house of Jacob their sins.They seek me day after day,and desire to know my ways,Like a nation that has done what is justand not abandoned the law of their God;They ask me to declare what is due them,pleased to gain access to God."Why do we fast, and you do not see it?afflict ourselves, and you take no note of it?"Lo, on your fast day you carry out your own pursuits,and drive all your laborers.Yes, your fast ends in quarreling and fighting,striking with wicked claw.Would that today you might fastso as to make your voice heard on high!Is this the manner of fasting I wish,of keeping a day of penance:That a man bow his head like a reedand lie in sackcloth and ashes?Do you call this a fast,a day acceptable to the LORD?This, rather, is the fasting that I wish:releasing those bound unjustly,untying the thongs of the yoke;Setting free the oppressed,breaking every yoke;Sharing your bread with the hungry,sheltering the oppressed and the homeless;Clothing the naked when you see them,and not turning your back on your own.Then your light shall break forth like the dawn,and your wound shall quickly be healed;Your vindication shall go before you,and the glory of the LORD shall be your rear guard.Then you shall call, and the LORD will answer,you shall cry for help, and he will say: Here I am! Responsorial Psalm Psalm 51:3-4, 5-6ab, 18-19 R. (19b) A heart contrite and humbled, O God, you will not spurn.Have mercy on me, O God, in your goodness;in the greatness of your compassion wipe out my offense.Thoroughly wash me from my guiltand of my sin cleanse me.R. A heart contrite and humbled, O God, you will not spurn.For I acknowledge my offense,and my sin is before me always:"Against you only have I sinned,and done what is evil in your sight."R. A heart contrite and humbled, O God, you will not spurn.For you are not pleased with sacrifices;should I offer a burnt offering, you would not accept it.My sacrifice, O God, is a contrite spirit;a heart contrite and humbled, O God, you will not spurn.R. A heart contrite and humbled, O God, you will not spurn. Verse Before the Gospel Amos 5:14 Seek good and not evil so that you may live, and the Lord will be with you. Gospel Matthew 9:14-15 The disciples of John approached Jesus and said,"Why do we and the Pharisees fast much,but your disciples do not fast?"Jesus answered them, "Can the wedding guests mournas long as the bridegroom is with them?The days will come when the bridegroom is taken away from them,and then they will fast." Readings for the Optional Memorial of Saints Perpetua and Felicity, Martyrs - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Deuteronomy 30:15-20 Moses said to the people: "Today I have set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the LORD, your God, will bless you in the land you are entering to occupy. If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not have a long life on the land that you are crossing the Jordan to enter and occupy. I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the LORD swore he would give to your fathers Abraham, Isaac and Jacob." Responsorial Psalm Psalm 1:1-2, 3, 4 and 6 R. (40:5a)  Blessed are they who hope in the Lord. Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night. R. Blessed are they who hope in the Lord. He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers. R. Blessed are they who hope in the Lord. Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes. R. Blessed are they who hope in the Lord. Verse Before the Gospel Matthew 4:17 Repent, says the Lord; the Kingdom of heaven is at hand. Gospel Luke 9:22-25 Jesus said to his disciples: "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Then he said to all, "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?"     - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Joel 2:12-18 Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, 'Where is their God?'" Then the LORD was stirred to concern for his land and took pity on his people. Responsorial Psalm Psalm 51:3-4, 5-6ab, 12-13, 14 and 17 R. (see 3a)  Be merciful, O Lord, for we have sinned. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. Be merciful, O Lord, for we have sinned. For I acknowledge my offense, and my sin is before me always: "Against you only have I sinned, and done what is evil in your sight." R. Be merciful, O Lord, for we have sinned. A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me. R. Be merciful, O Lord, for we have sinned. Give me back the joy of your salvation, and a willing spirit sustain in me. O Lord, open my lips, and my mouth shall proclaim your praise. R. Be merciful, O Lord, for we have sinned. Reading 2 2 Corinthians 5:20—6:2 Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation. Verse Before the Gospel Psalm 95:8 If today you hear his voice, harden not your hearts. Gospel Matthew 6:1-6, 16-18 Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you." - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Sirach 35:1-12 To keep the law is a great oblation, and he who observes the commandments sacrifices a peace offering. In works of charity one offers fine flour, and when he gives alms he presents his sacrifice of praise. To refrain from evil pleases the LORD, and to avoid injustice is an atonement. Appear not before the LORD empty-handed, for all that you offer is in fulfillment of the precepts. The just one's offering enriches the altar and rises as a sweet odor before the Most High. The just one's sacrifice is most pleasing, nor will it ever be forgotten. In a generous spirit pay homage to the LORD, be not sparing of freewill gifts. With each contribution show a cheerful countenance, and pay your tithes in a spirit of joy. Give to the Most High as he has given to you, generously, according to your means. For the LORD is one who always repays, and he will give back to you sevenfold. But offer no bribes, these he does not accept! Trust not in sacrifice of the fruits of extortion. For he is a God of justice, who knows no favorites. Responsorial Psalm Psalm 50:5-6, 7-8, 14, 23 R. (23b) To the upright I will show the saving power of God. "Gather my faithful ones before me, those who have made a covenant with me by sacrifice." And the heavens proclaim his justice; for God himself is the judge. R. To the upright I will show the saving power of God. "Hear, my people, and I will speak; Israel, I will testify against you; God, your God, am I. Not for your sacrifices do I rebuke you, for your burnt offerings are before me always." R. To the upright I will show the saving power of God. "Offer to God praise as your sacrifice and fulfill your vows to the Most High. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God." R. To the upright I will show the saving power of God. Alleluia Matthew 11:25 R. Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. R. Alleluia, alleluia. Gospel Mark 10:28-31 Peter began to say to Jesus, 'We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first." Readings for the Optional Memorial of Saint Casimir - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Sirach 17:20-24 To the penitent God provides a way back,he encourages those who are losing hopeand has chosen for them the lot of truth.Return to him and give up sin,pray to the LORD and make your offenses few.Turn again to the Most High and away from your sin,hate intensely what he loathes,and know the justice and judgments of God,Stand firm in the way set before you,in prayer to the Most High God.Who in the nether world can glorify the Most Highin place of the living who offer their praise?Dwell no longer in the error of the ungodly,but offer your praise before death.No more can the dead give praisethan those who have never lived;You who are alive and wellshall praise and glorify God in his mercies.How great the mercy of the LORD,his forgiveness of those who return to him! Responsorial Psalm Psalm 32:1-2, 5, 6, 7 R. (11a)  Let the just exult and rejoice in the Lord. Blessed is he whose fault is taken away, whose sin is covered. Blessed the man to whom the LORD imputes not guilt, in whose spirit there is no guile. R. Let the just exult and rejoice in the Lord. Then I acknowledged my sin to you, my guilt I covered not. I said, "I confess my faults to the LORD," and you took away the guilt of my sin. R. Let the just exult and rejoice in the Lord. For this shall every faithful man pray to you in time of stress. Though deep waters overflow, they shall not reach him. R. Let the just exult and rejoice in the Lord. You are my shelter; from distress you will preserve me; with glad cries of freedom you will ring me round. R. Let the just exult and rejoice in the Lord. Alleluia 2 Corinthians 8:9 R. Alleluia, alleluia. Jesus Christ became poor although he was rich, so that by his poverty you might become rich. R. Alleluia, alleluia. Gospel Mark 10:17-27 As Jesus was setting out on a journey, a man ran up,knelt down before him, and asked him,"Good teacher, what must I do to inherit eternal life?"Jesus answered him, "Why do you call me good?No one is good but God alone.You know the commandments: You shall not kill;you shall not commit adultery;you shall not steal;you shall not bear false witness;you shall not defraud;honor your father and your mother."He replied and said to him,"Teacher, all of these I have observed from my youth."Jesus, looking at him, loved him and said to him,"You are lacking in one thing.Go, sell what you have, and give to the poorand you will have treasure in heaven; then come, follow me."At that statement, his face fell,  and he went away sad, for he had many possessions.Jesus looked around and said to his disciples,"How hard it is for those who have wealthto enter the Kingdom of God!"The disciples were amazed at his words.So Jesus again said to them in reply,"Children, how hard it is to enter the Kingdom of God!It is easier for a camel to pass through the eye of a needle.than for one who is rich to enter the Kingdom of God.”They were exceedingly astonished and said among themselves,“Then who can be saved?”Jesus looked at them and said,“For men it is impossible, but not for God.All things are possible for God.” Readings for the Optional Memorial of Saint Katharine Drexel, Virgin [In the Dioceses of the United States] - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Sirach 27:4-7 When a sieve is shaken, the husks appear; so do one’s faults when one speaks. As the test of what the potter molds is in the furnace, so in tribulation is the test of the just. The fruit of a tree shows the care it has had; so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks, for it is then that people are tested. Responsorial Psalm Psalm 92:2-3, 13-14, 15-16 R (cf. 2a) Lord, it is good to give thanks to you. It is good to give thanks to the LORD,             to sing praise to your name, Most High, To proclaim your kindness at dawn             and your faithfulness throughout the night. R Lord, it is good to give thanks to you. The just one shall flourish like the palm tree,             like a cedar of Lebanon shall he grow. They that are planted in the house of the LORD             shall flourish in the courts of our God. R Lord, it is good to give thanks to you. They shall bear fruit even in old age;             vigorous and sturdy shall they be, Declaring how just is the LORD,             my rock, in whom there is no wrong. R Lord, it is good to give thanks to you. Reading II 1 Corinthians 15:54-58 Brothers and sisters: When this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about:             Death is swallowed up in victory.                         Where, O death, is your victory?                         Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers and sisters, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain. Alleluia Philippians 2:15d, 16a R. Alleluia, alleluia. Shine like lights in the world as you hold on to the word of life. R. Alleluia, alleluia. Gospel Luke 6:39-45 Jesus told his disciples a parable, “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite!  Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye. “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.” - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.